“Jude (461 words) (Jude)” | 3/28/2021

Jude | 3/28/21 | Will DuVal

But this morning is our final week of our “Little Book, Big Message” series, through the single-chapter books of the Bible”. I hope you’ve been blessed by this little series; I know I have! To Recap: 

*Obadiah: “God judges his enemies but delivers his people.”

*Philemon: “The gospel changes everything!”

*2 John: “Love needs Truth

*3 John: “Truth needs Love

And this morning, we arrive at our final little book: JUDE. Jude is the LONGEST of these shortest books of the Bible, and by FAR the most complex. That’s in part why I saved it for last. The NT CANON also saves it for SECOND to last; Jude’s complexity is ONLY surpassed by the book of Revelation. 

*“Jude was named after its author, one of the four half-brothers of Jesus (Mt 13:55; Mk 6:3)... Although Jude had earlier rejected Jesus as Messiah (Jn 7:1-9), he was converted after Christ’s resurrection (Acts 1:14).”  (MacArthur Study Bible, 1932) 


And Jude himself identifies for us his “Big Message”, the reason he’s writing this particular letter to this particular unnamed church; v3: “Contend for the Faith”! CONTEND… “struggle in opposition”... “dispute earnestly”... “exert yourself in rivalry”... for the faith. The TRUE, Orthodox, Christian faith. 

Jude is a “call to arms”. “Them’s FIGHTIN’ words,” as we say where I’m from. 

*John MacArthur explains (1932): “Jude lived at a time when Christianity was under… aggressive spiritual infiltration from Gnostic-like apostates and libertines (we addressed Gnosticism 2 weeks ago with 2 John, and we’ll discuss “libertines” this morning.)… Thus, Jude called the church to fight, in the midst of intense spiritual warfare, for the truth.”

And Jude is going to give us 5 overarching strategies for continuing our “fight for the faith” TODAY as well. 

So would you stand with me... ENTIRE BOOK of JUDE:

“1 Jude, a servant[a] of Jesus Christ and brother of James,

To those who are called, beloved in God the Father and kept for[b] Jesus Christ:

2 May mercy, peace, and love be multiplied to you.

3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

5 Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire.

8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs[e] at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They[f] said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment[g] stained by the flesh.

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time[h] and now and forever. Amen.”

This is the word of the Lord… Let’s pray…

Vv1-4 is Jude’s introduction of sorts, to answer “WHO he’s writing to”, “WHAT he’s writing”, and “WHY he’s writing it”:


First, who is writing whom here? V1: “Jude, a servant[a] of Jesus Christ [notice: Jude doesn’t emphasize his earthly, half-brother status to Jesus, but rather, his spiritual, subservient status; and you’ll see why soon enough… he’s] the brother of James, [writing] To those who are called, beloved in God the Father and kept for[b] Jesus Christ”. Now, we could just camp out in v2 and spend a whole SERMON on the finer points of Reformed theology - God’s necessary, effectual, electing CALLING of those he “loves”, God’s KEEPING of those he calls. But Reformed theology is NOT Jude’s big message here, and unless you want to spend Easter next week talking about HERETICS in Jude, pt2, I will suffice it to summarize that Jude is writing to BELIEVERS. Those who are beloved, called, and kept for or BY (is the better translation), kept BY Christ. Orthodox, Christian believers.

To them, Jude writes: “May mercy, peace, and love be multiplied to you.” 

-In His MERCY, God has forgiven our sins because of Jesus’ death in our place, on the cross.

-His death brings us PEACE with a holy and just God, despite our sin. 

-And NOW, because God poured out the wrath we deserve on Christ instead, he now pours out nothing but his LOVE, on those of us who are IN Christ. This is the gospel - God’s good news, for all who would simply trust in Jesus. 

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“Third John (219 words) (Third John)” | 3/21/2021