“A Faithful Provider” (Exodus 15:22 - 17:7) | 4/23/23

Exodus 15:22 - 17:7 | 4/23/23 | Will DuVal

 A young woman brought her fiance home to meet her parents, and after dinner, her father invited the young man into his study for a drink so he could interrogate him: 

“What are your plans?” the father asked.

“I am a Bible scholar,” the young man replied.

“So how will you provide for my daughter?” the father asked.

“I will study God’s word,” the young man answered, “and GOD will provide.”

“How about KIDS?” the father asked, “How will you provide for THEM, when kids come along?” 

“I will devote myself to God’s word,” the boy repeated, “and God will provide.” 

This line of questioning went on for some time. Eventually, the father gave up and went to bed. 

When his wife asked, “How did it go, honey?”, the father replied: 

“Well, the boy has NO job, no INCOME, and no PLANS… but the worst part is: he thinks I’M GOD!” (Joke adapted from: https://www.myenglishpages.com/english/joke.php?t=183

Sometimes God DOES use faithful parents… even IN-LAWS… as His means of providing for us, Amen? But one way or another, God is - as our title for this morning reminds us - “a Faithful Provider”. And God’s people - the Israelites - are going to see His faithful provision on full display this morning in Exodus chs15, 16, & 17; three chapters, with three different TESTS of Israel’s faithfulness to GOD, which result in three DEFEATS; Israel is gonna FAIL their test not once, not twice, but THREE times in this passage. 

But the good news for Israel - and the good news for US today - is that in SPITE of their faith-LESS-ness… in spite of OUR infidelity, our God - Yahweh - is a promise-keeping, a COVENANT-keeping God. And one of God’s greatest promises in all His word is found in 2 Timothy 2:13: “if we are faithless, [Christ] remains faithful, for he cannot disown himself.” In Israel’s case, God had already promised to faithfully provide for them, so even when they forsake HIM here, God will not - He CAN not - forsake His people, because to do so would be to repudiate HIMSELF, and God does NOT disavow Himself. That is a GLORIOUS promise for unfaithful, adulterous people, like Israel… for unfaithful people like US, friends - you and ME. Praise God that if WE are faithless to Him, GOD remains faithful to US, for he cannot DISOWN himself

And that’s the “Main Idea” of our passage this morning, the theme that unifies all 3 of these chapters and anecdotes we’re gonna read: that “Even when we are faithless, God remains our faithful Provider…” 

Now, as we READ each of these 3 accounts, it’s easy to see on the surface that God is providing for Israel’s basic, PHYSICAL needs. They get thirsty; God provides WATER. They get hungry; God provides FOOD. They get thirsty AGAIN; God provides…? [You guessed it - water AGAIN.]

But as we look even closer, we’re gonna find that there’s even MORE going on here, that God is providing even MORE than what first meets the eye. That He’s providing not ONLY for Israel’s physical needs, but for their even deeper, SPIRITUAL need here as well. And God wants to do the same for you and me this morning, if we will RECEIVE His provision, God’s spiritual sustenance

So let’s pick up the story in ch15, v22. Quick recap: Israel was ENSLAVED in Egypt for 4 centuries; Pharaoh REFUSED to let them go, until God sent 10 plagues and finally Pharaoh ordered them to leave. But then he changed his mind and chased AFTER them. So God SPLIT the Red Sea in two, to deliver His people, and destroy the Egyptians who chased after them. And last week, Israel SANG and danced for joy in the first half of ch15, but NOW we read in v22:

“Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. [which means? …BITTER! - you may recall Ruth’s mother-in-law Naomi renaming herself “Mara” in Ruth ch1 b/c her life had become so “BITTER”; verse…] 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the Lord, and the Lord showed him a log, and he threw it into the water, and the water became sweet.

Now, let’s pause there for a moment. 3 quick things to note here:

First, There is a recurring theme running throughout Scripture that whenever God CALLS someone, often He immediately sends them out into the WILDERNESS

God called Abram to leave “Ur of Chaldeans” and travel west to Canaan, THROUGH the Arabian Desert

God chose SAUL of Tarsus - saved him on the road to Damascus - and then immediately sent him out into Arabia, the desert. 

Even JESUS, after his commissioning ceremony - his baptism - the Spirit immediately led Jesus into… the WILDERNESS

Why? What is the significance, the symbolism of the WILDERNESS? Philip Ryken explains (414-5): “The wilderness is a HARD place. It is a place to meet with God, to be sure, and yet it is a difficult place… [of] TESTING… All our problems are meant to teach us to depend on GOD ALONE, to have absolute confidence in his faithfulness.”

In a word, the wilderness is a place of SANCTIFICATION, where God prunes, “proves”, and purifies us. He prunes us - he cuts out our dead parts, our sin - God proves us - he tests our genuineness, through trials - and then He PURIFIES us - he BURNS away any remaining sin with His “refining fire”. Now, if that all sounds PAINFUL, that’s cuz it usually IS! No one LOVES getting the SIN cut, tested and burned out of their SOUL, any more than you ENJOY having the doctor cut, test, and burn the CANCER out of your body… but it is absolutely IMPERATIVE nevertheless. It’s not fun, but it’s VITAL

Second: we need to note the ORDER of events here: Israel was SAVED in ch14 - when God split the sea for them - and THEN they are sanctified here in ch15. That is ALWAYS the order, and it is SO significant. God doesn’t say “pass this test and THEN I’ll save you”... “PROVE yourself and THEN I’ll deliver you”; No- “While we were YET SINNERS, Christ died for us!” If you wait to come to Jesus until you’ve “cleaned up your ACT”, you will NEVER come; b/c He’s the CLEANER! That’s what Jesus specializes in: cleaning up MESSES. Let Him SAVE you, and THEN he can HELP you get your life straightened out. 

Okay, so Israel was SAVED… now they’re being SANCTIFIED, tested; v25 says: “there [at Marah… God] tested them”. 

And how’d they DO? Did they trust God to provide

V24: “the people grumbled”. Now, we need to recognize here: there is nothing wrong with GRIEVING. In this life, we will suffer, and it is right and appropriate and BIBLICAL to GRIEVE our suffering. 

It is GOOD to grieve; but it’s NOT okay to GRUMBLE

It is FINE to CRY; but it’s NOT fine to COMPLAIN.   

WAIL: yes; WHINE: no. 

Anguish: sometimes; but NEVER ACCUSE.


That’s what the Israelites do here: they grumble and they ACCUSE Moses, once again, just like they did back in ch14, on the other side of the Red Sea: ““Was it because there were no graves in Egypt that you brought us to the desert to die?”. Now they’re back at it again. 

See, the REAL problem at Marah wasn’t the WATER. Sometimes life DOES get bitter, life WILL give you lemons. But the question is: what are you gonna DO with them? Do you let them make YOU bitter, like the Israelites here - the problem wasn’t the water; it was the bitterness in their HEARTS! (Ryken, 418). 

Are you gonna let the “lemons” of life make you bitter… or will you make LEMONADE? How do you make lemonade? You just need a little SUGAR, right? Some SWEETNESS to counteract that bitterness. And speaking of “provision”, that’s EXACTLY what God provides in v25: “the Lord showed [Moses] a log, and he threw it into the water, and the water became… sweet.”

WHY? Ryken explains (419): “The wood made the water sweet because it came from GOD’S tree. It reminds us of some of the other trees in Scripture: the life-giving tree in the Garden of Eden (Gen 2:9), the tree of life in the New Jerusalem, with leaves for healing the nations (Rev 22:2), and especially the tree on which Christ was crucified - the tree that heals our bitter sin. God specializes in trees of healing.”

The “log” here in Exodus 15 foreshadowed that bettertree” to come, 1,500 years later, that has the miraculous healing power to take the most BITTER parts of our life and turn them SWEET - God’s greatest provision of ALL: the REDEMPTION He offers us at the CROSS. Where Jesus traded places with us, and took the bitterness of our sin upon himself, that he might instead offer us - PROVIDE us - the sweetness of salvation and eternal LIFE.

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"We All Need Somebody to Lean On" (Exodus 17:8-18:26) | 4/30/23

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“The First Worship Song” (Exodus 15:1-21) | 4/16/23